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Working Together: Psychology and the Church

In 2003, the Journal of Psychology and Christianity (JPC) completed its 22nd year of publication with “Psychology Collaborating With the Church,” a special issue edited by Mark R. McMinn, PhD, and Amy W. Dominguez, PsyD, of Wheaton College. In their introduction, the editors noted,

It is surprising and paradoxical that the Church—an institution with a long and rich history of soul care—represents a relatively new area of scientific and professional interest for psychology, a discipline whose name literally means the study of the soul (psyche). The individualist, modernist, and anti-religious origins of psychology may have contributed to the long-standing gulf between psychology and the Church, as well as the anti-science sentiments shrouding many Christian congregations since the fundamentalist/social gospel split of the early 20th century. Undoubtedly, both psychology and the Church have contributed to the distance between the two institutions. Whatever the causes of the rift, it is clear that psychologists know quite little about working with clergy and religious institutions (Weaver et al., 1997).

But today’s psychology—with greater openness to spirituality, multiple ways of knowing, cultural diversity, and community emphases—provides a promising context for studying the church. And today’s Church—with increasing reliance on technology and science, growing engagement with contemporary culture, and a willingness to elevate various Christian psychologists to a near-prophetic role—may be more open to the influence of psychology than ever before. (p. 291)

McMinn and Dominguez have compiled more than 17 articles highlighting the work of mental health professionals who are actively collaborating with the Church from clinical, research, and community perspectives. Professionals in both fields (psychology and related disciplines as well as theology and related disciplines) will benefit from this invaluable information about working together to facilitate healing and growth in the Body of Christ.